Her immigrant experience steered her toward literature: A professor at the University of California, Los Angeles, Baca is the driving force behind the creation of some murals in Los Angeles. Molina Scientist Corecipient of the Nobel Prize in chemistry in for his research on the effects of chlorofluorocarbons on the ozone layer, he was awarded the Presidential Medal of Freedom in
But the Catholic share of the Hispanic population is declining, while rising numbers of Hispanics are Protestant or unaffiliated with any religion. Together, these trends suggest that some religious polarization is taking place in the Hispanic community, with the shrinking majority of Hispanic Catholics holding the middle ground between two growing groups evangelical Protestants and the unaffiliated that are at opposite ends of the U.
The share of Hispanics who are Catholic likely has been in decline for at least the last few decades. Some have become born-again or evangelical Protestants, a group that exhibits very high levels of religious commitment. On average, Hispanic evangelicals — many of whom also identify as either Pentecostal or charismatic Protestants — not only report higher rates of church attendance than Hispanic Catholics but also tend to be more engaged in other religious activities, including Scripture reading, Bible study groups and sharing their faith.
At the same time, other Hispanics have become religiously unaffiliated — that is, they describe themselves as having no particular religion or say they are atheist or agnostic. This group exhibits much lower levels of religious observance and involvement than Hispanic Catholics.
In this respect, unaffiliated Hispanics roughly resemble the religiously unaffiliated segment of the general public. Hispanic Catholics are somewhere in the middle. They fall in between evangelicals and the unaffiliated in terms of church attendance, frequency of prayer and the degree of importance they assign to religion in their lives, closely resembling white non-Hispanic Catholics in their moderate levels of religious observance and engagement see Chapter 3.
These three Hispanic religious groups also have distinct social and political views, with evangelical Protestants at the conservative end of the spectrum, the unaffiliated at the liberal end and Hispanic Catholics in between. The survey was conducted May July 28,among a representative sample of 5, Hispanic adults ages 18 and older living in the United States.
The survey was conducted in English and in Spanish on both cellular and landline telephones with a staff of bilingual interviewers.
The margin of error for results based on all respondents is plus or minus 2. For more details, see Appendix A: The remainder of this overview discusses the key findings in greater detail, beginning with a deeper look at changes in religious affiliation among Latinos in recent years, which have been concentrated among young and middle-aged adults ages While these shifts are complicated and defy any single, simple explanation, the report examines some potential factors, including patterns in religious switching since childhood, the reasons Latinos most frequently give for changing their religion, areas of agreement and disagreement with the Catholic Church, and the continuing appeal of Pentecostalism.
The report also explores key differences between Latino religious groups, placing Latino Protestants, Catholics and religiously unaffiliated adults on a spectrum in terms of religious commitment, social attitudes and political views.
Broad-Based Changes in Religious Identity The recent changes in religious affiliation are broad-based, occurring among Hispanic men and women, those born in the United States and those born abroad, and those who have attended college as well as those with less formal education.
The changes are also occurring among Hispanics of Mexican origin the largest single origin group and those with other origins. The change, however, has occurred primarily among Hispanic adults under the age of 50, and the patterns vary considerably among different age groups.
Among the youngest cohort of Hispanic adults, those agesvirtually all of the net change has been away from Catholicism and toward no religious affiliation.
Among those agesthe net movement has been away from Catholicism and toward both evangelical Protestantism and no religious affiliation.influence in the names of many southwestern cities of our country. Some examples include El Paso, Laredo, and San There are many typical foods in the American diet that have Hispanic roots.
Guacamole is very aspects of Mexican culture have been integrated into daily American life, especially in the southwest. There are. Latinos are now the largest so-called minority group in the United States―the result of a growth trend that began in the mid-twentieth century―and the influence of Latin cultures on American life is reflected in everything from politics to education to mass cultural forms such as music and television.
Latino/Hispanic Culture in the U.S. According to a study conducted by the Hispanic Churches in American Public Life (HCAPL), Hispanic and Latin American cuisines are very popular in the U.S.
and have had a significant influence on . Everyone on the left, including activists steeped in ethnic politics, needs to find a better way to address the concerns of older anxious voters, to bridge the divides of race, geography, and culture, and to offer a unifying economic and social vision.
Latino Leaders: The National Magazine of the Successful American Latino Oct-Nov, The 42 most influential latino politicians - Hispanic Power.
Hispanic Heritage Month: How Hispanics Are Defining and Redefining America Hispanics have contributed to every avenue of American life since the inception of this country. What would the.